MARCH
10, 2013
1.
PRAY FOR OTHERS
(1 TIMOTHY 2:1-4)
1 Timothy 2:1-4
1 First of all, then, I urge that
entreaties and prayers, petitions and thanksgivings, be made on behalf of all
men, 2 for kings and all who are in authority, in order that we may lead a
tranquil and quiet life in all godliness and dignity. 3 This is good and
acceptable in the sight of God our Savior, 4 who desires all men to be saved
and to come to the knowledge of the truth.
NASB
Verse 1:
· Entreaties
- asking God for the fulfillment of certain needs that are keenly felt. They
include humble requests in a situation that God, and God alone, can furnish the
help that is needed.
· Prayers
- are more general in meaning and commonly refer to every form of address to
God. In this verse, prayers may refer to more general requests, more wisdom,
more grace, more patience, etc.
·
Petitions
- a pleading in the interest of others.
· Thanksgiving
- expressing gratitude to God for the blessings that come from Him.
Christians are to be men much given to prayer, and in their prayers
having a generous concern for others as well as for themselves. They are to
especially desire for those in civil authority that God will turn their hearts
and direct them, making use of them for the accomplishing of His purposes.
Summarized
Bible
Ἑντυγχάνειν in the passages cited is not to make
intercession, but to intervene, interfere.
Vincent’s Word Study
Verse 2:
·
In
that day, the kings and those in authority, were non-Christian.
·
They
even persecuted the Christians.
·
And
here is Paul telling us to pray for them!
Verse 3:
·
The
summit of every Christian ambition should be to live a quiet and peaceable
life.
·
In
doing so, we will be seeking first the kingdom of God.
Verse 4:
·
We
want a man or woman in office that will make it possible for the Word of God to
continue to be given to the lost. This should be our concern and our prayer.
2.
TEACH THE TRUTH
(1 TIMOTHY 2:5-7)
1 Timothy 2:5-7
5 For there is one God, and one mediator
also between God and men, the man Christ Jesus, 6 who gave Himself as a ransom
for all, the testimony borne at the proper time. 7 And for this I was appointed
a preacher and an apostle (I am telling the truth, I am not lying) as a teacher
of the Gentiles in faith and truth.
NASB
Verse 5:
·
Christ
is the One who has voluntarily taken His stand between the offended God and the
offending sinner, in order to take upon Himself the wrath of God which the sinner
has deserved, thereby delivering the latter.
A Mediator supposes a
controversy. Sin had made a quarrel between God and man.
Summarized
Bible
One mediator also - We could
not rejoice that there is a God, were there not a mediator also; one who stands
between God and men, to reconcile man to God, and to transact the whole affair
of our salvation.
John
Wesley’s Explanatory Notes
Verse 6:
·
Paul
is getting across the idea that Jesus, though a Jew, came to the Gentiles as
well.
·
The
testimony of the Father of the Son when the Son shall come again and shall make
all things subject to the Son.
·
"at
the proper time," which has reference to God's eternal plan with
respect to it.
Verse 7:
·
Note
that Paul ever holds up his credentials to his office.
·
He
states again that he is ordained.
·
By
saying this, he puts himself on a par with the 12 apostles.
·
Paul
is appealing to the eternal plan of God as saying that he was ordained forever,
from the beginning, to be an apostle.
·
For
God does not make up things as He goes along, He is not winging it.
·
Everything
that happens, he causes it to happen according to his will.
·
And
since His will has not changed from the beginning, the things that happen to us
in the spiritual realm has not changed from the beginning.
It means that faith and truth
are the element or sphere in which the apostolic function is discharged: that
he preaches with a sincere faith in the gospel, and with a truthful
representation of the gospel which he believes.
Vincent’s
Word Study
3.
BEHAVE IN
WORSHIP (1 TIMOTHY 2:8-15)
1 Timothy 2:8-15
8 Therefore I want the men in every
place to pray, lifting up holy hands, without wrath and dissension. 9 Likewise,
I want women to adorn themselves with proper clothing, modestly and discreetly,
not with braided hair and gold or pearls or costly garments; 10 but rather by
means of good works, as befits women making a claim to godliness. 11 Let a
woman quietly receive instruction with entire submissiveness. 12 But I do not
allow a woman to teach or exercise authority over a man, but to remain quiet.
13 For it was Adam who was first created, and then Eve. 14 And it was not Adam
who was deceived, but the woman being quite deceived, fell into transgression.
15 But women shall be preserved through the bearing of children if they
continue in faith and love and sanctity with self-restraint.
NASB
Verse 8:
·
This
implies places of public worship, often in a large room in the house of one of
the members.
·
"lifting
up holy hands" was a custom practiced in the early church.
·
It
revealed a dedication in the lives of those praying.
·
“holy
hands" would mean that they were hands dedicated to God's service.
·
There
is no one way to position one's body when praying to God.
·
God
does not stress the position of the body, but the attitude of the heart when
one comes to Him in prayer.
Prayer, according to our
writer, is to be without the element of skeptical criticism, whether of God's
character and dealings, or of the character and behavior of those for whom
prayer is offered.
Vincent’s
Word Study
Verse 9:
·
The
Christian woman must understand that her real adornment is the doing of good
works which are the fruits of character transformed by the Holy Spirit.
·
The
Christian woman must understand that her real adornment is the doing of good
works which are the fruits of character transformed by the Holy Spirit.
Verse 10:
·
These
words Paul wrote thru the inspiration of the Holy Spirit.
There is no religion or irreligion in dress, provided pride and luxury
are guarded against, and modesty and moderation preserved.
John Gill’s
Exposition of the Entire Bible
Verse 11:
According to Paul, women must
be learners, and are not allowed to be public teachers in the church; for
teaching is an office of authority, and the woman must not usurp authority over
the man, but is to be in silence.
Matthew
Henry’s Commentary on the Whole Bible
Verse 12:
·
For
a woman to teach in an official manner in public worship is to exercise
authority over a man, to dominate him, is wrong for a woman.
·
She
must not assume the role of a master.
Verse
13:
·
God
made Eve for the sake of Adam, to be his helper (Gen 2:18), and his glory (1
Corinthians 11:7-9). Neither is complete without the other.
Genesis
2:18
18
Then the LORD God said, "It is not good for the man to be alone; I will
make him a helper suitable for him."
NASB
1
Corinthians 11:7-9
7 For a man ought not to have his head
covered, since he is the image and glory of God; but the woman is the glory of
man. 8 For man does not originate from woman, but woman from man; 9 for indeed
man was not created for the woman's sake, but woman for the man's sake.
NASB
·
The
tendency to follow was embedded in Eve's very soul; hence, it would not be
right to reverse this order in connection with public worship.
Verse
15:
·
Now
every time a woman bears a child, she brings a sinner into the world - that is
all she can bring into the world.
·
But
Mary bought the Lord Jesus, the Savior into the world.
·
The
phrase “preserved
through the bearing of children"
means that thru childbearing the Lord Jesus would be born into the world.
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