FEBRUARY 3, 2013
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Chapter 7 opens the third and last major division of
the Book of Amos.
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These final three chapter contain visions of the
future.
·
Verses 1-3 is a vision of grasshoppers consuming the
crops.
·
This was the second crop of the year upon which he
people depended for their own use after the king's tribute had been paid.
·
However, this time, after the king had gotten his due,
a plague of locusts came in and took their share so that there was nothing left
for the people who had really done the work.
·
This was catastrophic because the people could not
expect any relief from the political authorities.
·
This was a judgment that should have shaken the people
and should have awakened them.
1.
INTERCEDING WITNESS (AMOS 7:4-6)
4 Thus the Lord GOD showed me,
and behold, the Lord GOD was calling to contend with them by fire, and it
consumed the great deep and began to consume the farm land.
·
Literally, "caused me to see."
·
Many commentators believe the "fire" here was actually a
drought.
·
This judgment is more extensive than that of the locusts, because it
deprived the people of food and water, essential to life itself.
5 Then I said, "Lord GOD,
please stop! How can Jacob stand, for he is small?" 6 The LORD changed His
mind about this. "This too shall not be," said the Lord GOD.
NASB
2.
TRUTH-TELLING WITNESS (AMOS 7:7-9)
7 Thus He showed me, and behold,
the Lord was standing by a vertical wall, with a plumb line in His hand. 8 And
the LORD said to me, "What do you see, Amos?" And I said, "A plumb
line." Then the Lord said, "Behold I am about to put a plumb line In
the midst of My people Israel. I will spare them no longer. 9 "The high
places of Isaac will be desolated And the sanctuaries of Israel laid waste.
Then shall I rise up against the house of Jeroboam with the sword."
NASB
·
Typically when you have a vision of a plumb line in
Scripture, it means that God is getting ready to judge.
Isaiah 28:17
17 "And I will make
justice the measuring line, And righteousness the level; Then hail shall sweep
away the refuge of lies, And the waters shall overflow the secret place.
NASB
Zechariah 2:1-2
1 Then I lifted up my eyes
and looked, and behold, there was a man with a measuring line in his hand. 2 So
I said, "Where are you going?" And he said to me, "To measure
Jerusalem, to see how wide it is and how long it is."
NASB
·
This time Amos did not intercede for the people again,
realizing that God's judgment is just.
·
He gives His people opportunity after opportunity to
repent and to follow Him.
·
But there comes a time when He will not pass by the
sinner without taking judgment and punish the unrepentant.
·
The whole structure of the nation was so bad that it
would have to come down.
·
The local high places, the sanctuaries which had been
turned into places of apostasy, would become "desolate.
"Man, by rebellion, challenges God’s Omnipotence. He
will have none of Him; he will find his own happiness for himself, apart from
God and in defiance of Him and His laws; he plumes himself on his success, and
accounts his strength or wealth or prosperity the test of the wisdom of his
policy. God, sooner or later, accepts the challenge. He brings things to the
issue, which man had chosen. He “enters into judgment” (Isa_3:14, etc.) with him.""
Barnes Commentary
"They are here called Isaac as well as Israel,
the house of Isaac (Amo_7:16), some
think in allusion to the signification of Isaac's name; it is laughter;
they shall become a jest among all their neighbours; their neighbours shall laugh
at them. The desolation shall fasten upon their high places and their sanctuaries,
either their castles or their temples, both built on high places.
Matthew Henry's Commentary
3.
OPPOSED WITNESS (AMOS 7:10-13)
10 Then Amaziah, the priest of
Bethel, sent word to Jeroboam, king of Israel, saying, "Amos has conspired
against you in the midst of the house of Israel; the land is unable to endure
all his words. 11 "For thus Amos says, 'Jeroboam will die by the sword and
Israel will certainly go from its land into exile.'"
·
It is evident that the prophecies given to Amos were having their
effect.
·
Amaziah, the chief priest of the temple, spoke falsely against Amos to
the King, because Amos prophesied against the false worship that took place in
the temple.
·
He tried to represent the prophecies as a conspiracy and treason
against the king.
·
This is a classic example of taking ideas out of context and giving
them an altogether different meaning by slight subtraction or addition of
words.
·
Amaziah was the priest of the golden calf.
·
He was a hired preacher.
·
Amaziah did not tell the king that Amos' prophecies were conditional,
that if they would repent, their ruin would be prevented, and he lied by
misquoting Amos; Amos did not say that Jeroboam would "die
by the sword".
"It is no new thing for the accusers of the brethren
to misrepresent them as enemies to the king and kingdom, as traitors to their
prince and troublers of the land, when really they are the best friends to
both."
Matthew Henry's Commentary
12 Then Amaziah said to Amos,
"Go, you seer, flee away to the land of Judah, and there eat bread and
there do your prophesying! 13 "But no longer prophesy at Bethel, for it is
a sanctuary of the king and a royal residence."
NASB
·
On occasion, seers did receive pay for their advice,
and some prophets gave advice for hire; but true prophets gave prophecies
solely for the good of the people and the nation.
·
Here, Amos was given a "less than polite"
suggestion to go away.
·
Amaziah was totally void of spiritual things.
·
When he called it the king's chapel and the king's
court he expressed his allegiance to the king rather than the Lord.
"The sin he is charged with is forbidding Amos to
prophesy; we do not find that he beat him, or put him in the stocks, only he
enjoined him silence:"
Matthew Henry's Commentary
4.
OBEDIENT WITNESS (AMOS 7:14-17)
14 Then Amos answered and said to
Amaziah, "I am not a prophet, nor am I the son of a prophet; for I am a
herdsman and a grower of sycamore figs. 15 "But the LORD took me from
following the flock and the LORD said to me, 'Go prophesy to My people Israel.'
16 "And now hear the word of the LORD: you are saying, 'You shall not
prophesy against Israel nor shall you speak against the house of Isaac.' 17
"Therefore, thus says the LORD, 'Your wife will become a harlot in the
city, your sons and your daughters will fall by the sword, your land will be
parceled up by a measuring line, and you yourself will die upon unclean soil.
Moreover, Israel will certainly go from its land into exile.'"
NASB
·
This prophecy is made against the background of
judgment in the form of an invasion of the land.
·
This is a very disturbing prophecy, but the thing is
that it was a true prophecy.
·
When Assyria came down, they did make the women
harlots.
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The sons and daughters were destroyed, and those who
were not destroyed were taken into captivity.
"For the opposition he gave to Amos God will bring
ruin upon himself and his family. This was the sin that filled the measure of
his iniquity."
Matthew
Henry's Commentary
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